“Are you religious?”
I
crossed my arms against the cold and frowned in thought. I had stepped
outside the party to continue my conversation with a small group of
smokers. We had been discussing the writing of one of my classmates.
He had crafted a series of poems describing the trials and love life
from high school on to present day. Smiling sadly in remembrance, as I recalled what my own high school was like. “If you believed
everything you heard through the grapevine, you would think I had lost
my virginity in high school. Twice. When in fact,” I bragged, "I
remained a virgin until my wedding night.”
The
two smokers I was talking with commended me on this, which I found both
encouraging and amusing. It’s good to know that abstinence is
respected later in life, even as it was socially frowned upon as a
teenager. My amusement came from an assumption of their religious
beliefs. Chances were at least one of them wasn’t a Christian, and I
was somewhat surprised to hear that non-religious people were in some
sort of agreement with the sanctity of marriage. My comment had,
unwittingly, steered the conversation in another direction.
I
don’t know how to respond to “are you religious”. I am a child of God,
repented of my sins, and placed my faith in Him to grant me everlasting
life. In that sense, as a practitioner of religion, I am “religious”.
But to wholeheartedly claim the title without explanation can be
dangerous. Hundreds upon thousands
of people have committed heinous crimes in the name of the christian
Lord. Those who led the crusades and the Spanish Inquisition likely
thought of themselves as highly religious people. To accept the label
“religious” would subconsciously put me among their ranks. Terrible
things happen in the world of organized religion because, no matter what
your ranking in the church, humans are fallible.
Greg
Stier has perhaps my favorite response to the question. I heard it
first when he was speaking at a Dare to Share event in Lincoln, with a
stadium packed full of other Christian youth. He told a story of a time
when he was doing street evangelism with his youth group at a local
mall, and was approached by a scary looking man. Having seen what Greg
and his group was doing, he looked Greg up and down and stared him in
the eye. “You religious?” Greg shook his head. “No man, I hate
religious people.” Surprised to find themselves in agreement, they
continued bashing the religious. They both hated how religious people
think they’re better than everyone else, and judge people before they
know them instead of accepting people for who they are.
Looking
back, I realized that the colloquial use of “religious” doesn’t match
up with the definition those inside the faith understand it to be. To
the secular masses, “religious” does not mean of or pertaining to
religion: it means that you see yourself as holier that your fellow man.
As a Christian, I’ll be the first to tell you: the vast majority of us
hate “religious” people. They feel that being a child of God somehow
grants them a special status here on earth, and think that they should
be respected at all times and in all places because of it. But that
isn’t the teaching of God. In Matthew 23:12, Jesus said, “Whoever
exalts himself will be humbled, and whoever humbles himself will be
exalted.” (English Standard Version). A true Christian, and someone I
would consider religious, would instead live by the words that the
apostle Paul says in his letter to the Galatians, where he writes, “the
fruit of the Spirit is love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control; against such things there is no
law.” (Galatians 5:22-23, ESV).
It
pains me to see and know what things have been and are currently being
done in the name of my Lord. It hurts me whenever I hear stories about
“Christians” trying to publicly shame people for their sexual
orientation, or picketing the funeral of a soldier (Insider Tip: NO
Christian acknowledges the Westboro Baptists as a “church”). Of course,
to the media, bad news is good news, so these are the stories that
non-Christians both hear and remember. But knowing of these atrocities,
from the attacks on those unlike them to the haughty looks they give
passerby, strengthens my resolve to do good in Christ’s name. It’s a
lifetime of work, but, in my eyes, there is no greater thing I could do
with my time.
So
when you hear the word “religious”, I encourage you to stop and think.
Is the speaker referring to something that pertains to religion, or are
they attempting (consciously or unconsciously) to tear down the good
name of Christ through the embarrassing acts of his followers?
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